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If I have a motive to be good, does that bring about goodness? Or, is goodness something entirely devoid of this urge to be good, which is ever based on a motive? Is good the opposite of bad, the opposite of evil?
Every opposite contains the seed of its own opposite, does it not? There is greed, and there is the ideal of nongreed. When the mind pursues nongreed, when it tries to be nongreedy, it is still greedy, because it wants to be something. Greed implies desiring, acquiring, expanding; and when the mind sees that it does not pay to be greedy, it wants to be nongreedy, so the motive is still the same, which is to be or to acquire something. When the mind wants not to want, the root of want, of desire, is still there. So goodness is not the opposite of evil; it is a totally different state.
And what is that state? Obviously, goodness has no motive, because all motive is based on the self; it is the egocentric movement of the mind. So, what do we mean by goodness? Surely, there is goodness only when there is total attention. Attention has no motive. When there is a motive for attention, is there attention? If I pay attention in order to acquire something, the acquisition, whether it be good or bad, is not attention; it is a distraction. A division. There can be goodness only when there is a totality of attention, in which there is no effort to be or not to be.
Every opposite contains the seed of its own opposite, does it not? There is greed, and there is the ideal of nongreed. When the mind pursues nongreed, when it tries to be nongreedy, it is still greedy, because it wants to be something. Greed implies desiring, acquiring, expanding; and when the mind sees that it does not pay to be greedy, it wants to be nongreedy, so the motive is still the same, which is to be or to acquire something. When the mind wants not to want, the root of want, of desire, is still there. So goodness is not the opposite of evil; it is a totally different state.
And what is that state? Obviously, goodness has no motive, because all motive is based on the self; it is the egocentric movement of the mind. So, what do we mean by goodness? Surely, there is goodness only when there is total attention. Attention has no motive. When there is a motive for attention, is there attention? If I pay attention in order to acquire something, the acquisition, whether it be good or bad, is not attention; it is a distraction. A division. There can be goodness only when there is a totality of attention, in which there is no effort to be or not to be.